Psalm 58

On Mondays for the last several years, I’ve been trying to post a meditation on a psalm and today’s the day for Psalm 58. Interestingly, Bible Gateway’s “Book of Common Prayer” reading plan for today (March 17, 2014) includes Psalm 58.

Almost four years ago, I looked at Psalm 58 in a post titled “Broken Teeth & Torn Fangs” that talked about its vivid imagery and imprecatory language.  I noted how this psalm thrusts into overdrive Psalm 57’s image of wicked liars as lions.

We see this particularly in verse 6 (ESV):

O God, break the teeth in their mouths;
    tear out the fangs of the young lions, O Lord!

I noted that the editors of the Literary Study Bible use the term “satiric” four times in their brief introduction to Psalm 58 and avoid the use of the word “imprecatory” all together. Reading my original post nearly four years later, I’m still not sure warrior David viewed this as satire when he wrote it. If you want a somewhat graphic description of David’s forceful character when he became angry at Nabal, read the King James Version of 1 Samuel 25.

People tend to avoid talking about the imprecatory Psalms, perhaps because they don’t know what to say about them or are embarassed by their apparently vindictive words. But we know from 2 Timothy 3:16 that all scripture is inspired by God and is useful for teaching, rebuking, correcting, and training in righteousness. And that includes imprecatory (or satiric, if you prefer) Psalms.

Psalm 58 pulses with vivid pictures of the wicked who “go astray from birth, speaking lies” (v. 3), comparing these liars to poisonous snakes:

They have venom like the venom of a serpent,
    like the deaf adder that stops its ear,
so that it does not hear the voice of charmers
    or of the cunning enchanter (verses 4 & 5, ESV).

Lies are poison. Liars are like devious snakes who will not listen to charmers or enchanters. Intent on their malicious purpose, they will not listen to reason. They refuse to be controlled by anyone other than their own desires.

After David compares liars to young lions, asking God to break their teeth and tear out their fangs (see v. 6 above), he continues to pray for their destruction with disturbing descriptions (verses 7-9, ESV):

Let them vanish like water that runs away;
    when he aims his arrows, let them be blunted.
Let them be like the snail that dissolves into slime,
    like the stillborn child who never sees the sun.
Sooner than your pots can feel the heat of thorns,
    whether green or ablaze, may he sweep them away!

Because some of these phrases carry weighty emotional freight, these verse are difficult to read.  And they’re immediately followed by this graphic image:

The righteous will rejoice when he sees the vengeance;
    he will bathe his feet in the blood of the wicked (verse 10, ESV).

How are we to understand such disturbing language and graphic imagery?

We must first realize that the vengeance depicted here is not our own, but God’s. He has executed it in his perfect and righteous judgment.

In Heart Aflame: Daily Readings from Calvin on the Psalms, John Calvin writes about verse 10: “It might appear at first sight that the feeling here attributed to the righteous is far from being consistent with the mercy which ought to characterise them; but we must remember that…there is nothing absurd is supposing that believers, under the influence and guidance of the Holy Spirit, should rejoice in witnessing the execution of divine judgments. …when wilful obstinacy has at last brought round the hour of retribution, it is only natural that they should rejoice to see it inflicted, as proving the interest which God feels in their personal safety” (p. 142).

Christians who seek to show Christ’s compassion shouldn’t cringe when reading imprecatory Psalms. These Psalms are not calls for us to perform violence, but are assurances that God will certainly judge and completely destroy those who thwart the cause of his righteousness. Their destruction will witness to the entire world (verse 11, ESV):

Mankind will say, “Surely there is a reward for the righteous;
    surely there is a God who judges on earth.”

This verse implies that we don’t have to wait until the final Day of Judgment to see the wicked destroyed. We may wait that long to see some forms of justice, but God will also make his justice obvious while people still inhabit the earth.

While we might be tempted to cringe at or reject scriptures expressing imprecation, we can view them correctly when we remember Romans 12:19 (ESV):

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

We are not to seek vengeance. Rather we must rest in God and trust that he will see justice done. We can be thankful that God is a righteous judge who will not allow wickedness to triumph forever. He may destroy evil on this earth, and we can be sure that he will finally eradicate it forever.

And that’s reason to rejoice!

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Love of a poet warrior, Psalm 18:1

Does the term “poet warrior” seem like an oxymoron? We tend to think of poets as anemic ascetics with quivering quills in isolated ivory towers. And we imagine warriors as bulky brutes with swinging swords in swarming bloody battles. But David was a poet and a warrior.

David the poet warrior wrote Psalm 18 as a song of victory after God rescued him from his enemies, including Saul. It is full of metaphors portraying God as a rescuing hero who controls battlefield outcomes as well as natural elements.

The psalm has 50 verses, but this post looks at only the first, which stopped me in my mental tracks.

Psalm 18:1 says, “I love you, O Lord, my strength” (ESV). Until this morning, I’ve always focused immediately on the second part of that verse: God as my strength. Why do I skim over the first phrase of this psalm?

Is it because I often feel so weak? Do I skip the initial “I” because my upbringing and religious background have so ingrained in me the need to be humble and not focus on myself that I go directly to God’s attributes rather than thinking about my own emotions?

Acknowledging weakness in contrast to God’s strength and emphasizing God’s attributes over personal emotions are not bad attitudes. The world could do with a bit more of them. David begins this psalm with a meaningful phrase that has become so used and misused in today’s society that it has become trite almost to the point of invisibility. But we should pause and notice that before David confesses God as his strength, he tenderly expresses his feelings: “I love you.”

Do I love God? Why don’t I tell him that more often? Why don’t I begin more of my prayers the way David begins this one?

David was a poet warrior. He fought the good fight of faith, but he also expressed the wide range of human emotion. He was a man after God’s own heart and his psalms are God-inspired poetry. If he begins this prayer by expressing personal emotion, we can too.

I’m pausing with only this first part of Psalm 18 to challenge you, but especially myself, to make more of an effort to express my love to God. I love you, O Lord!